Free PDF The Origins of Islamic Jurisprudence: Meccan Fiqh Before the Classical Schools (Islamic History and Civilization)
Free PDF The Origins of Islamic Jurisprudence: Meccan Fiqh Before the Classical Schools (Islamic History and Civilization)
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The Origins of Islamic Jurisprudence: Meccan Fiqh Before the Classical Schools (Islamic History and Civilization)
Free PDF The Origins of Islamic Jurisprudence: Meccan Fiqh Before the Classical Schools (Islamic History and Civilization)
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About the Author
Harald Motzki, Ph.D. (1978) in Islamic Studies, University of Bonn, is Professor of Islamic Studies at Nijmegen University. He has published extensively on Islamic social and legal history and on Muslim traditions. He recently edited The Biography of Muhammad: The Issue of the Sources (Brill, 2000).
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Product details
Series: Islamic History and Civilization (Book 41)
Hardcover: 326 pages
Publisher: Brill (December 1, 2001)
Language: English
ISBN-10: 9004121315
ISBN-13: 978-9004121317
Product Dimensions:
6.6 x 1.1 x 9.6 inches
Shipping Weight: 1.5 pounds (View shipping rates and policies)
Average Customer Review:
5.0 out of 5 stars
3 customer reviews
Amazon Best Sellers Rank:
#7,749,390 in Books (See Top 100 in Books)
Motzki's work has finally been translated from the German almost over ten years after its first original edition. That American scholarship has hitherto tended to neglect his work can evidenced in the absence of any mention of his work in such a recent and excellent work as Dutton's examination of Malik.Motzki successfully overturns the position of Schacht which has substantially dominated hadith and athar studies for over a half a century. Though objections of Schacht's theses have existed they were either amateurish or piecemeal offering no alternative methodology. Motzki here builds a new methodology employing an early text unavailable to Schacht, 'Abd al-Razzaq's Musannaf, and is thus able to change the tide of scholarship with a much more amiable and optimistic view of how much we can know about Islamic history from the 2nd half of the 1st century A.H. onwards.
Though ostensibly about early Islamic Law, this work presents the clearest outline of the development of skepticism towards the hadith among Western scholars and the inaccuracy of their hypothesis. Employing texts that were previously unavailable, Motzki demonstrates that many sayings of the Prophet Muhammad were in circulation by the end of the first century. This undercuts the theoretical basis for many skeptical approaches toward the development of the hadith and jurisprudence that have dominated academia over the last fifty years. It is a must read for every scholar of early Islam and anyone who wishes to understand the arguments regarding the authenticity of the hadith tradition.
Motzki presents one of the best rebuttals to the Schachtian theory, which is that the majority of even the "sahih" hadith must be regarded as forgeries that are back-projected onto their supposed sources. In an extensive analysis of Abd al-Razzaq's Musannaf, Motzki shows how each of its various chains of transmission bears distinctive narrative characteristics, relating, for example, to the extent to which the transmitters restrict themselves to verbatim narrations vs inserting their own reasoning, or the extent to which the transmitters relied upon certain sources vs others. We are given a picture of a great many transmitters, across a spectrum of transmissional chains, each with a unique yet internally consistent narrational profile. In the end, as Motzki argues, it is highly improbable that such a constellation of persons, relationships and profiles could have been artificially created.
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